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Although Pope Pius XII expressed grave concern about polygenism, did he nevertheless leave an opening for it with the words, "it is in no way apparent how such an opinion can be reconciled . . ."? Various theistic evolutionists since 1950 have asserted that they can envisage possible (if highly implausible) ways in which many "first parents" can be reconciled with the doctrine of Original Sin. But J. Franklin Ewing S.J., professor of anthropology and a theistic evolutionist, was personally convinced that Pope Pius XII regarded polygenism as irreconcilable with Original Sin. Writing in 1956, Fr. Ewing candidly acknowledged this:

"Although the exact doctrine that Adam and Eve were the first parents of all men since their time has never been defined, still one is struck by the fact that all the ecclesiastical documents concerning them take this for granted. The Council of Carthage in 418; the Council of Orange in 529; and the Council of Trent in 1546 - to mention outstanding and ecumenical examples, all speak of original sin, and in this connection of one Adam.

"The Biblical Commission, in 1909, mentions "the unity of the human race" as one of the fundamental doctrines reported in Genesis. All the Scriptural references dealing with our first parents plainly take it for granted that there was one man and one woman. Pope Pius XII, however, does not so much lean on the Scriptures in drawing up his condemnation of polygenism. He emphasizes the evident irreconcilability of Catholic doctrine concerning original sin with polygenism." 15

Conceptual Weakness in Polygenism

As well as the Magisterial prohibition by Pope Pius XII, the idea of polygenism has a conceptual weakness anyway which poses problems for those who suggest that Adam and Eve were not the original parents, the first two human beings from whom all mankind have descended.

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15 Fr. J. Franklin Ewing S.J., Human Evolution-1956 (with Appendix "The Present Catholic Attitude Towards Evolution"), Anthropological Quarterly, p. 138, Volume 29, No. 4, October, 1956, The Catholic University of America Press, Washington DC. Emphasis added.