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Page 10

"Is Evolution an Open Question for Catholics?"
Kolbe Center for the Study of Creation

In fact he wrote against dissenters, such as Teilhard de Chardin, who were obviously intent on overturning the doctrine of Original Sin. He warned that Catholics must not take for granted that

“the origin of the human body from pre-existing and living matter were already completely certain and proved by facts which have been discovered up to now, and by reasoning on those facts, and as if there were nothing in the sources of divine revelation which demands the greatest moderation and caution in this question.”
And he insisted that the pros and cons of evolution must be considered, and that no one should rush to support evolution and presume to impose their own views upon the Church, but instead should submit to the Magisterium ruling as regards doctrine concerning the origin of the human body

Having permitted investigation of human evolution in 1950, Pius XII subsequently indicated that evolution per se seemed highly debatable to him, when he addressed the First International Congress of Medical Genetics on Sept 7, 1953:

In recent works on genetics one reads that the connection between living things cannot be explained better than by supposing a common genealogical tree. It is, however, necessary to remark that what we have here is only an image, a hypothesis, not a demonstrated fact … If most research workers speak of genealogical descent as a fact, they are premature in doing so. One could very well formulate other alternative hypotheses … scientists of repute have emphasised in the clearest possible manner that in their opinion one cannot as yet say what is the real and exact meaning of terms such as “evolution”, “descent” and “transmission”; that we are as yet totally ignorant of a natural process by which one being can beget another of a different kind; that the process by which one being can beget another is altogether unintelligible, no matter how many intermediate stages be supposed; that no experimental method for producing one species from another has been found; and finally that we would not have any idea at what stage in the evolutionary process the hominoid suddenly crossed the threshold of humanity … [In conclusion] one is forced to say that the study of human origins is only at its beginnings; there is nothing definitive about present-day theory.”
(The address, given in French, was published in the Acta Apostolicae Sedis. Emphasis added.)

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