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Page 4

Chapter 13; Part 1 Continued...

"the Church, which has the mind of Christ, knows very well that we cannot tamper with the revelation of Original Sin without undermining the mystery of Christ." (389). (Emphasis added.)

In view of so many weird Origins views constantly being advocated by so many scholars around the world - contradictory of doctrine and harmful to the Church founded by Jesus Christ - one can only hope and pray that the Magisterium of the Church will recognize the need for an updated encyclical on Origins, to bring enlightenment where now there is great confusion. One must also hope that a wide range of views will be consulted, and not only those of the present Pontifical Academy of Sciences and the present Pontifical Biblical Commission.

The Doctrine of Original Sin

At the heart of the Origins controversy lies the doctrine of Original Sin, a teaching central to Christianity. As well as Pope Pius XII in Humani Generis (1950), Pope Paul VI endorsed its foundational importance in quite unmistakable terms in his Credo of the People of God (1968):

"We believe that in Adam all have sinned. By that we mean that the original sin he committed affected human nature itself. In what way? Through his sin, human nature, common to all men, fell into a state in which it incurs the consequences of his act. This new state, then, is not the one in which human nature first existed in our First Parents. They, in their origin, were set up by God in a state of holiness and righteousness. They had no experience of evil or of sin. But it is their fallen nature which has been passed on to all their descendants.

"These are, in consequence, destitute of the gift of grace that once adorned human nature. They are wounded even in their natural powers. They have incurred a liability to death which Adam and Eve passed on to all their descendants. All that is what we mean when we say "Man is born in sin." In accordance with the teaching of the Council of Trent, we likewise hold that original sin is transmitted along with human nature, and not acquired by imitation. We hold therefore that it is in each one of us as something proper to each person." 2

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2 Pope Paul VI, Credo of the People of God, Section 16.